HOPE

HOPE OUR ANCHOR

A short but fairly comprehensive word study:

  • The godless majority of people in this world are without hope (Eph.2:12, I Thess.4:13) and even believers for a time may feel hopeless (Job 7:6, 19:10) but Job saw in the illustration of a tree cut down, that for him “hope springs eternal!” (Job 14:7). He saw that God purposely destroys the false hopes of the godless (Job 14:19, 27:8, 31:24-28). Job also knew about the three great spiritual graces, faith, hope and love (I Cor.13:13) and that hope ceases to exist after death (Job 17:15). Why? Because hope means the certain expectation of future good at the hands of God and it only pertains to this life. Its source is God himself (Rom.15:13, II Thess.2:16) and it is ours as we believe his word (Psalm 119:81, 114, 130:5). Specifically hope concerns our resurrection from the dead and our glorification in the new heavens and earth (Psalm 16:9, Prov.14:32, Acts 24:15, I Cor.15:19, Col.1:5,27, Titus 1:2) it, like faith, believes in something unseen (Rom.8:24,25). This hope come to fruition at the return of Christ (Titus 2:13). The basis for this hope is our regeneration or the dwelling of Christ in us and us in him (I Tim.1:1, I Peter 1:3). Since he has gone before us, we are bound to follow (Heb. 6:18-20).
  • Abraham, the archetypical Old Testament saint and father of us all, exhibited hope in God’s covenant promise (Rom.4:18).
  • King David speaks much of his hope and often prophetically speaks for Christ his Lord (Psalm 16:9, Acts 2:26, Psalms 39:7, 22:9, 71:5, 119:116, 146:5), his was  a hope he even had as an infant showing how even the very young can be regenerate. He exhorts us and Israel to have hope (Psalms 42:5,11, 43:5, 130:7. 131:3).
  • Jeremiah also confessed his hope (Jer.17:7,17) and that of the people of Israel (Jer.14:8, 17:13) as did Joel (Joel 3:16) and even Paul (Acts 28:20).
  • Paul probably writes more about it than anyone and he rejoiced in it (Rom.5:2, 8:24, 12:12, 15:4, Eph.1:18, 4:4) and also spoke of his hope in fellow believers (II Cor.1:7, I Thess.2:19).
  • Our hope is a witness (I Peter 3:15) and a great motivation to lead a holy life (I John 3:3), it is something we must, and will, by God’s grace, maintain to the end of our lives (I Peter 1:13). Hope is a vital helmet of defence against Satan’s temptations to fear and have  foreboding about our future (I Thess.5:8). As with all of our salvation, our hope is in the Lord Jesus Christ.

Pursuit of Glory (7)

Peace

“All humanity is at war with God since the first act of treason.” Humans hate and fight each other, wars, genocide, killing the unborn and terrorism. God and Satan are at war, and since Satan cannot affect God he wars against God’s church.  Man has no peace internally (Isaiah 48:22) because of guilt. Perfect peace comes only with perfect love, the love in the trinity. Religion and good works cannot expunge guilt, neither the numbing effect of drugs or alcohol or the distraction of entertainment and pleasure.  Christ alone earned peace and righteousness for us. Reconciliation comes by faith  in his finished work and the acknowledgement we are vile depraved sinners who must repent.

Confidence

Confidence

We are often told about sportspeople or teams or managers that they are confident of winning. Where is their confidence? Usually it is in themselves and their own ability!
Confidence means to have faith in and rely on yourself or someone else with the assured certainty of your own ability or their help. The middle three letters of the word point to faith (fidei) and because for the Christian our Lord maintains this bond of faith with us, we actively respond trusting him to lead us into victory over the world, flesh and devil. We should be confident people!  We boast in the Lord (Jeremiah 9:23,24). Our faith overcomes the world! Let us always be confident in him-he is our omnipotent, loving Father and we are united to his omnipotent, loving Son. We are united to both and indwelt by his loving omnipotent Spirit. We must never underestimate the power at work in us!
In II Kings 18:19 the blaspheming Rabshekeh of the King of Assyria poured scorn on King Hezekiah for having confidence in his God. But his confidence in God was not misplaced as his angel smote 180,000 of the enemy in one night!
The writer of proverbs encourages his son with these words, “ For the Lord shall be thy confidence, and shall keep thy foot from being taken.” Proverbs 3:26
“For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength” Isaiah 30:15.

Our confidence must be in God alone, not ultimately anything we have or own, or any other people.

Were miracles all signs?

Can we prove that Christ’s (and the apostles’) miracles had spiritual significance?

Clearly they were all God’s work authenticating his messengers.
Everything Christ and the apostles did was to further the kingdom of God which is spiritual.
Christ came to redeem men and creation.
Everything in creation points to spiritual reality e.g. the sun-the Son, grass and food-the word of God, water and fire-the Holy Spirit, the blue sky-heaven, trees-Christian life etc.
Christ taught in parables using earthly things to teach spiritual truth.
Christ equates physical and spiritual healing e.g. blindness (John 9) where he speaks of physical and spiritual blindness, paralysis (Matt.9)-see below*, death (John 5 and 11) where resurrection of the soul by Christ in this life is equated with physical resurrection of the dead. These miracles were all signs signifying deeper reality. *Christ both healed a man and said his sins were forgiven simultaneously, both healings being God’s prerogative and one signifying the other.
Healing and wholeness are the same Greek word (SOZO- I Peter 2:24).
The huge catch of fish in John 21 pictures the apostles being used to catch men.

Mini Dort Conference

Come and hear the true Gospel as encapsulated in this great synod of the Reformation in the Netherlands 400 years ago:

Check out the upcoming speeches by Prof. Engelsma celebrating the 400th anniversary of the great Synod of Dordt and its statement of God’s sovereign grace in Jesus Christ!

Prof Engelsma

cprf.co.uk
Mini-Conference Saturday, 13 April, 2019 1) The Onset of the Great War:…

What happens to young children who die?

Genevan Book of Church Order (1556): “[Covenant children are] contained under the name of God’s people … Remission of sins in the blood of Christ Jesus doth appertain unto them by God’s promise … Paul … pronounceth the children begotten and born (either of the parents being faithful) to be clean and holy [I Cor. 7:14] … The Holy Ghost assures us that infants be of the number of God’s people and that remission of sins doth also appertain to them in Christ … Almighty God [is] their Father. [They are] His children bought with the blood of His dear Son.”

Belgic Confession (1561): “Therefore we detest the error of the Anabaptists, who are not content with the one only baptism they have once received, and moreover condemn the baptism of the infants of believers, who we believe ought to be baptized and sealed with the sign of the covenant,

as the children in Israel formerly were circumcised upon the same promises which are made unto our children. And indeed Christ shed His blood no less for the washing of the children of believers than for adult persons; and therefore they ought to receive the sign and sacrament of that which Christ has done for them; as the Lord commanded in the law that they should be made partakers of the sacrament of Christ’s suffering and death shortly after they were born, by offering for them a lamb, which was a sacrament of Jesus Christ. Moreover, what circumcision was to the Jews, baptism is to our children. And for this reason St. Paul calls baptism the circumcision of Christ” (article 34).

Heidelberg Catechism (1563): “Are infants also to be baptized? Yes, for since they, as well as their parents, belong to the covenant and people of God, and through the blood of Christ both redemption from sin and the Holy Ghost, who works faith, are promised to them no less than to their parents, they are also by baptism, as a sign of the covenant, to be ingrafted into the Christian church, and distinguished from the children of unbelievers, as was done in the Old Testament by circumcision, in place of which in the New Testament baptism is appointed” (Q. & A. 74).

Second Helvetic Confession (1566): “We condemn the Anabaptists, who deny that newborn infants of the faithful are to be baptized. For according to evangelical teaching, of such is the Kingdom of God (Luke 18:16), and they are in the covenant of God (Acts 3:25). Why, then, should the sign of God’s covenant not be given to them? Why should those who belong to God and are in his Church not be initiated by holy baptism?” (chapter 20).

Canons of Dordt (1618-1619): “… the children of believers are holy not by nature but by virtue of the covenant of grace in which they, together with the parents, are comprehended. Godly parents have no reason to doubt the election and salvation of those their children whom it pleases God to call out of this life in their infancy (I Cor. 7:14; Gen. 17:7; Isa. 59:21; Acts 2:39)” (I:17).

God’s sovereign election governs the salvation of all whether they die in the womb or shortly after birth or of a good old age. The elect are saved and the reprobate lost as with Esau and Jacob chosen before birth. We have every right to expect the children of believers to be elect if they die at a young age-JK

 

Foreboding

Meaning: a feeling that something bad will happen; fearful apprehension.

The Lord Jesus Christ is good and doeth good especially to his own all the time, so away with foreboding and fear to which we are so liable. Eternal life, blessing, abundant grace, daily wisdom and light are ours. What is it you fear? A serious accident, illness, persecution, loss of friends or family, dying? All things are yours…

Q. 1. Heidelberg Catechism-What is thy only comfort in life and death?
A. That I with body and soul,1 both in life and death, am not my own,2 but belong unto my faithful Savior Jesus Christ;3 who, with His precious blood,4 hath fully satisfied for all my sins,5 and delivered me from all the power of the devil;6 and so preserves me7 that without the will of my heavenly Father, not a hair can fall from my head;8 yea, that all things must be subservient to my salvation,9 and therefore, by His Holy Spirit, He also assures me of eternal life,10 and makes me sincerely willing and ready, henceforth, to live unto Him.11

Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Psalm 31:19

 

Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. Psalm 23:6

 

For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. Psalm 21:6

Uncontrolled immigration’s consequences.

Sarah’s children taken away

Two weeks ago, we updated you on the case of ‘Sarah’ after Baroness Cox had asked the government how it would support survivors of Islamic sex-grooming gangs. We ask that you continue to cry out to God for justice, as it has now been revealed that Sarah’s two children – born to different members of the gang – have been taken away from her after social services declared Sarah an ‘unfit mother’, with the possibility of her youngest daughter being adopted by a Muslim family.

 

Sadly, Sarah’s case is not unique. So far, Muslim sex-groomers have been convicted in 27 towns and cities across the UK, with an estimated 250,000 young girls having been affected. But it seems that the government is unwilling to accept the Islamic connection, resulting in thousands of girls being “sacrificed on the altar of multiculturalism“, as Tim Dieppe suggests. But until the government is willing to answer for its failures, the survivors of Islamic sex-grooming gangs will continue to fall through the cracks in the system. We must speak up for justice where the state will not.

The above is a prime reason why I post this below!

Britain First

 

Recently, thanks to Britain First complaints, a Remembrance Day parade was reinstated in Cornwall – a great victory.

Now we can use our combined might to help Paul Golding.

The police in Northern Ireland have arrested and charged Paul for handing out leaflets that oppose immigration.

Over 1,000 patriots have already sent complaints to apply pressure to the police to drop these ridiculous charges.

Click the button below to send your complaint – we all need to get involved to help Paul:

Yours sincerely,

Exultant Praise

Yes he alone is worthy and his glory he will give to no other.

Young Calvinists

God chose us before He formed the creation. He separated us out from all those whom He would create and proclaimed that He would be our God and we would be His people. He loves us now even though we daily reject the guidelines He has given us and turn instead to our old chains. What a great God we serve! Why would God choose to love us, miserable people that we are? Our great God chose to love us so that we would see His wonders and praise Him for His glorious grace.[1] We will then praise Him who He is and what He has done for us.

What a glorious God He is! God is the King of Creation. He is sovereign over all things, and has predetermined all of history to serve His own divine will. Not only is He the original being, the Creator of…

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God is simple but incomprehensible.

Because of who God is and his infinitude in all his qualities we can never understand him but only like Moses, get a glimpse of his backparts. He is all of his attributes to infinity which means he is infinitely righteous, just, holy, powerful, loving etc but he has no parts being pure spirit, inhabiting eternity and filling all things and yet above and beyond all things. Knowing this it is incredible that puny men shake their fist at him and think they can live without him with impunity!

A few quotes from Church Fathers on Divine Simplicity (courtesy of Marco Barone)

“He is a simple, uncompounded Being, without diverse members, and altogether like, and equal to himself, since He is wholly understanding, and wholly spirit, and wholly thought, and wholly intelligence, and wholly reason, and wholly hearing, and wholly seeing, and wholly light, and the whole source of all that is good— even as the religious and pious are wont to speak concerning God.” ~ Irenaeus, Against Heresies2.13.3.

“Do you worship what you know or what you do not know? If I answer, I worship what I know, they immediately reply, What is the essence of the object of worship? Then, if I confess that I am ignorant of the essence, they turn on me again and say, So you worship you know not what. I answer that the word to know has many meanings. We say that we know the greatness of God, His power, His wisdom, His goodness, His providence over us, and the justness of His judgment; but not His very essence. The question is, therefore, only put for the sake of dispute. For he who denies that he knows the essence does not confess himself to be ignorant of God, because our idea of God is gathered from all the attributes which I have enumerated. But God, he says, is simple, and whatever attribute of Him you have reckoned as knowable is of His essence. But the absurdities involved in this sophism are innumerable. When all these high attributes have been enumerated, are they all names of one essence? And is there the same mutual force in His awfulness and His loving-kindness, His justice and His creative power, His providence and His foreknowledge, and His bestowal of rewards and punishments, His majesty and His providence? In mentioning any one of these do we declare His essence? If they say, yes, let them not ask if we know the essence of God, but let them enquire of us whether we know God to be awful, or just, or merciful. These we confess that we know. If they say that essence is something distinct, let them not put us in the wrong on the score of simplicity. For they confess themselves that there is a distinction between the essence and each one of the attributes enumerated. The operations are various, and the essence simple, but we say that we know our God from His operations, but do not undertake to approach near to His essence. His operations come down to us, but His essence remains beyond our reach.” ~ Basil of Caesarea, Letter,234.