“There is no forgiveness in the Roman Catholic church”.
“The Mass is an accursed idolatry”
Heidelberg Catechism, LD 29-30a
- Do then the bread and wine become the very body and blood of Christ?
A. Not at all; but as the water in baptism is not changed into the blood of Christ, neither is the washing away of sin itself, being only the sign and confirmation thereof appointed of God; so the bread in the Lord’s Supper is not changed into the very body of Christ, though agreeably to the nature and properties of sacraments, it is called the body of Christ Jesus.
- Why then doth Christ call the bread His body, and the cup His blood, or the new covenant in His blood; and Paul, the “communion of the body and blood of Christ”? A. Christ speaks thus not without great reason, namely, not only thereby to teach us that as bread and wine support this temporal life, so His crucified body and shed blood are the true meat and drink whereby our souls are fed to eternal life; but more especially by these visible signs and pledges to assure us that we are as really partakers of His true body and blood (by the operation of the Holy Ghost) as we receive by the mouths of our bodies these holy signs in remembrance of Him; and that all His sufferings and obedience are as certainly ours as if we had in our own persons suffered and made satisfaction for our sins to God.
- What difference is there between the Lord’s Supper and the popish mass? A. The Lord’s Supper testifies to us that we have a full pardon of all sin by the only sacrifice of Jesus Christ, which He Himself has once accomplished on the cross;and that we by the Holy Ghost are ingrafted into Christ, who according to His human nature is now not on earth, but in heaven at the right hand of God His Father, and will there be worshiped by us—but the mass teaches that the living and dead have not the pardon of sins through the sufferings of Christ, unless Christ is also daily offered for them by the priests; and further, that Christ is bodily under the form of bread and wine, and therefore is to be worshiped in them; so that the mass, at bottom, is nothing else than a denial of the one sacrifice and sufferings of Jesus Christ, and an accursed idolatry.
Full message by Rev. Martyn McGeown, Limerick Reformed Fellowship.