“All humanity is at war with God since the first act of treason.” Humans hate and fight each other, wars, genocide, killing the unborn and terrorism. God and Satan are at war, and since Satan cannot affect God he wars against God’s church. Man has no peace internally (Isaiah 48:22) because of guilt. Perfect peace comes only with perfect love, the love in the trinity. Religion and good works cannot expunge guilt, neither the numbing effect of drugs or alcohol or the distraction of entertainment and pleasure. Christ alone earned peace and righteousness for us. Reconciliation comes by faith in his finished work and the acknowledgement we are vile depraved sinners who must repent.
Our Bible readings today were 1 Samuel 17 and Acts 9 and providentially they could be linked. David, righteous and bold as a lion fearlessly takes on Goliath and kills him. He providentially comes to the Israelite camp just as Goliath parades about on his fortieth day.
Saul wreaking havoc in the early church is struck down by the risen Christ and converted instantaneously on the road to Damascus, becoming a champion in the spread of the gospel. The dominion of his old man who hated the gospel and God’s people was killed as he become by the Spirit a lover of God and his people.
In both instances the Lord worked by his Spirit powerfully, in the same way the ultimate victory was wrought at the cross when Satan was bruised under Christ’s feet who by the bold sacrifice of himself, destroyed the works of the devil and any claim he had on elect sinners both before and after Calvary.
What is the armour of God by which Christians do battle with the devil, the flesh and the world. Truth the belt, righteousness the breastplate, salvation the helmet, the gospel the shoes, faith the shield, the word as the offensive sword. Christ by his Spirit is ALL these to us. Not by power, nor by might (fleshly), but by my spirit saith the Lord. The Spirit fights against the flesh, he is Spirit of truth, he is the Spirit of faith and imputed righteousness, he is our shield, the Spirit who brings salvation and the Spirit who inspired and uses the gospel of the word to call and conquer. Putting on the armour of God is putting on Christ, recognizing all he has done for us and our privilege being united to him, it is being filled with the Spirit and praying without ceasing. The battle is always the Lord’s by his Spirit and his Spirit is in us!
In the Bible reading plan today (see scans) we had I Samuel 17 and Acts 9. These two chapters clearly illustrate the grace and power of God. In the first God, through David and his slingshot, fells Goliath to the earth and shows that the battle is his (v47). The Lord will destroy his enemies. In the second reading, the Lord again fells an enemy namely Saul of Tarsus but this time in grace he makes him into a servant-friend, a new man by his powerful call from heaven. Known unto God are all his works. He slays his enemies but saves some of them and makes them his friends. This is his prerogative. Which are you? And if like me you are a believer, our calling as his people is to say to his enemies, as we have opportunity, “be reconciled to God” (II Cor.5:20).
Click to enlarge.
Sung Psalm 18:36-42 (graphic imagery!)
Read Micah 4:9-5:6
First century Jews wrongly expected a king who would deliver them from and defeat the Romans. In John 6:14-15 they clearly expected a king like David and a prophet like Moses, both of whom fought holy wars. That there were Jewish freedom-fighters is clear from Acts 5:36-37 and 21:38. Matthew 24 is a warning against false prophets and christs who through their physical rebellion, would bring about the mass killing of the Jews in AD 70. All these ideas were based on misunderstood prophesy and eventually led to the death of their true Messiah.
In Micah, another prophet from Judah contemporary with Isaiah, we read of the coming shepherd king who will have worldwide dominion. In 4:1-3 we read of the last days, or N.T. age of peace between God’s people when physical holy war against their enemies ceases.
The latter chapters of Isaiah cast more light on the messianic king. Metaphorical roads would be made for him (40:3-5), he would be a shepherd king (10-11), no rallying cry (42:1-3), he wields a metaphorical sword (the words of his mouth 49:1-4), and he would suffer (50:4-11). Isaiah 40:10, 51:9 and 53:1ff speak of the arm of the Lord who is Christ. Zech.13:7 is a clear messianic prophecy describing how the messiah must suffer to deliver his people from slavery to sin and Isaiah 59:16-21 shows him to be the warrior Redeemer. The messiah starts his ministry proclaiming liberty to captive sinners and the coming day of judgment. This messiah will eventually tread down all his enemies (63:1-6) c.f. Revelation 19:11-13 on the final day.
Now we need to learn how to fight our battles for the kingdom following Christ and the apostles’ example as per Paul’s exhortation in I Timothy 1:8, to “wage a good warfare.”
Sung Psalm 60:5-12
Read Isaiah 7:1-14
Holy War by the major prophets
The major prophet writing most about this was Isaiah. Specifically, we hear about the Assyrian invasion under Sennacherib in the days of Hezekiah when God miraculously saves Jerusalem by an angel that destroys 185,000 of the enemy. Check out Is.30:15 and 37:36 where we have another example of pacific expectancy, “Stand still and see the salvation of the Lord.” This is the last major holy war in the O.T.
In this chapter (7) we have a wicked confederacy of Syria and Israel seeking to install a puppet king in Judah (v6) and hence together resist Assyrian dominance. Judah is afraid (v26). Ahaz, perhaps the most wicked ever king of Judah, refuses to ask God for a sign yet nevertheless God uses the Assyrians to defeat this confederacy.
Scripture links the later victory of Judah over the Assyrians (vv4-6) with the coming of Christ who brings victory to the church as their King (v7) and establish his eternal kingdom. The King of chapters 7,9 and 11 will be victorious (11: 6-9) by his zeal and ultimately will usher in the new heaven and earth. The new Davidic empire typified here includes the Gentiles (v10, 14).
Thinking ahead about 750 years we have all the enemies of the church and God defeated at the cross and in the resurrection.
- the wicked world is destroyed and renewed (Daniel 2:35, Romans 8:21, II Peter 3:13).
- The flesh or old man in every believer is dealt a death blow (Romans 8:10-11).
- Satan defeated and ultimately destroyed (Hebrews 2:14).
Is it not amazing and contrary to all this world’s thinking, that the moment of utmost human helplessness and weakness when Christ gave up the ghost on the cross, was the most powerful event in God’s holy war and ultimately the efficient means whereby he will renew all of creation?
The result is an exultant song of victory (11:12) just like Miriam’s at the Red Sea and Deborah and Barak’s.
In a whistle-stop review quiz of the history of Israel from Moses to David (500years) we covered things like:
- God using forces of nature to defeat enemy e.g. water, earthquake, hail and thunder.
- His people won battles through praise, prayer, angels and technical inventions.
- Wars often inspired songs
- Wars resulted in the deaths of thousands including major figures like Samson, Saul and Josiah.
- Summons to battle could be the usual trumpets but unusually a dismembered concubine or oxen.
- Individuals warred and also partners.
- David was the greatest warrior (typifying Christ ─ Heb.2:14).
- Some general principles: God often judges and chastises his people by war and oppression and many die but Psalm 44:9-26 reveals that God’s people despite doing good, may also suffer and in this case we call it persecution. This will eventually lead us to consider war in the New Testament, which of course is spiritual.
Sung Psalm 78:58-66
Reading Judges 15
The situation was dire, Israel because of their rank idolatry, was under the domination of the Philistines (10:6 and 13:1). They were so for forty years and there was no cry of repentance yet God intervened by calling Samson indirectly through his parents (13:5) who would begin to deliver them. Their full deliverance would only come later under Samuel, the last judge (I Sam.7). We think Samson may have overlapped with Jephthah and Eli.
The Nazarite vow which was really upon his mother and Samson came from Numbers 6:1-6 and meant:
- Hair was never to be cut
- No wine or food or drink made from grapes
- No touching of a dead body (this must have been rescinded in Samson’s case!)
- Nazarites normally vowed for a time period but Samson was one from birth to death.
Judges, by the way did judge legally among the people and also fought to deliver them between the time of Joshua and Saul the first king.
Samson was unique: poetic and intelligent (his riddles and figures of speech), supernaturally strong through his consecration (signified by his hair) and anointing by the Spirit of God, he fought alone, he used unusual weapons, he also fought several battles and he only began to deliver Israel.
Among all Israel he was the only one who cared about their sorry spiritual state, the rest compromised and in fact handed him over to the enemy (15:11).
However his great weakness was the lust of the eyes through which he wanted three different pagan women, with two of whom he fornicated, God yet choosing to use his sin as a means of causing a fight against the Philistines. His taking the gates from Gaza to Hebron involved nearly forty miles walk mainly uphill with a great weight! In the end in severe chastisement, God took out his eyes.
He died fighting slaying more than at any other time of his life.
The antithesis is especially a Reformed doctrine teaching the Biblical truth that all of history is the history of a war. That war, the antithesis, is God’s work and was taught Adam and Eve in the beginning after the fall in the mother promise of the Gospel that God would put enmity between the seed of the woman Jesus Christ and the elect, and the seed of the serpent, Satan and the reprobate wicked. That truth underlies every instance of temptation, sin and persecution against God’s people in history, the cross, which was the central overarching victory and the lifelong internal battle in every believer between his flesh (old depraved man) and the Spirit of God in the renewed man. Here is how Rev. Brian Huizinga* puts it, ” The evidence of regeneration is not the glory of sinless perfection. Regeneration makes us perfect in principle, but not in full. Our incredibly powerful and relentlessly militant sinful flesh cleaves to us until it is abolished on the day we die and go to heaven. Regeneration decisively breaks the dominion of sin within us, yet sin remains. Do not doubt your regeneration and salvation because you sin, and sin, and sin, and sin, and sin. This side of Eden only one man will ever walk this earth perfectly consecrated to God. You are not that man, nor am I. Jesus is. The evidence of regeneration is that you fight. You know you are regenerated—born again from above with the life of the Lord by the Spirit of the Lord—if you fight. You know with unshakable confidence that you belong to Christ now and forever if you fight. The dead do not fight; the living fight. You fight against sin in and for the kingdom of God. You can see the kingdom by faith. You love the kingdom—the church, its gospel preaching, its holy people, and its living truth. You love God’s King, your Saviour, Jesus Christ. You love and set your heart upon the treasures of the kingdom—righteousness, peace, and joy in the Spirit. Because you love God, you hate and want destroyed the lie of false doctrine, wicked attitudes, alluring temptations, and all that is full of the vanity of wicked man. You fight for the Bible and the truth of the Bible contained in the Reformed creeds. The evidence of regeneration is not that you no longer sin, but that your sin bothers you before God. You fight against your own sins by sorrowing over them, hating them, and fleeing from them as Joseph fled Potiphar’s house.”
*Standard Bearer Dec.15th 2016