Wisdom (2)

We have seen that wisdom consists:

The wisdom of Solomon!

1. Knowledge of God.

2. Knowledge of self and now we come to:

3.  Walking with God.

Now, that one may walk with another, six things are required:— 1. Agreement. 2. Acquaintance. 3. A way. 4. Strength. 5. Boldness. 6. An aiming at the same end. All these, with the wisdom of them, are hid in the Lord Jesus.

  1. Agreement-Amos 3:3. We now have peace and access.
  2. We know him-I John 5:20, John 1:18, because he has revealed himself.
  3. There is a way, a highway of holiness (Isaiah 35:8) into which we are directed(Is. 30:21), of good works (Eph.2:10).
  4. Ability is given (John 15:5, Phil. 2:13).
  5. We have confidence and boldness (Heb. 4:16).
  6. Our aim like Christ’s is the glory of God (I Cor.10:31).

 

From Communion with God by John Owen.

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Living the Antithesis in College

No love, friendship or acceptance? What about loving our neighbour? They are our neighbour and we love them by sharing Christ. Friendship? Perhaps not in the real, intimate sense, but sharing an interest can become some kind of friendship and Christ was a friend of sinners (many unconverted I am sure). Acceptance? We cannot change them and we hate what they do but surely we have to accept them as they are, after all Christ accepted us even when we were his enemies and took us into fellowship with himself. So you can see, while I agree with the antithesis, I disagree with the way it is often portrayed and purportedly live out. Your point about confronting sin agrees with Scripture, “Have no fellowship with the unfruitful works of darkness but rather reprove them.” (Eph.5:11).

Young Calvinists

Antithesis. Anti-thesis. Against a viewpoint. Merriam-Webster defines it as “the direct opposite.” God tells us what the antithesis is in Genesis 3:15. He says to Satan: “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Enmity between the children of the Devil and children of God. That is, hatred, war, and conflict between the elect and the reprobate—no love, friendship, or acceptance. There must be a clear separation between the two.

Now that we know the antithesis is, let’s see how we can apply it to life in college. A place where many of us Young Calvinists (including me) currently reside or frequent.

You’re in one of your Gen Ed classes that you have to take—Introduction to Physics. The class is set up so that you have to work with…

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Exhort and encourage one another.

These two big “E”s are repeatedly mentioned by the apostle Paul.

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Paul and Barnabas depicted.

Heb.3:13 “But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.”

I Thess.2:11, 5:14 “As ye know how we exhorted and comforted (encouraged) and charged every one of you, as a father doth his children”, “Now we exhort you, brethren, warn them that are unruly, comfort (encourage) the feebleminded, support the weak, be patient toward all men.”

Barnabas’ names means son of consolation (encouragement) Acts 4:36.

How do we encourage in the fellowship with other believers?

  • Praise them when praise is due—commend, thank, give thanks for them.
  • Edify—build them up (strengthen them in midst of difficulties by stirring up their faith and assuring them of God’s promises), instruct them by increasing their knowledge, encouraging faith and love.
  • Urge or beseech them.

Why do we need to exhort?

Because our unbelief causes departures from God (Ps.95). The Israelites shunned to covenant promises of God for Canaan, the blessings held no attraction for them, perhaps because they knew they would need to fight for them! Frequently they, and we, are deceived by attractive idolatry and sin.

How do we exhort in the fellowship? Daily!

It means to call alongside to help either:

  • comfort
  • rebuke
  • instruct

Don’t be afraid to do this as James tells us in James 5:19-20.

Gleaned from message by Rev. Martyn McGeown of Limerick Reformed Fellowship and Standard Bearer article 1/3/14 by Rev. James Slopsema.

The Awfulness of Hell

John Gill on Mark 9:49

” For every one shall be salted with fire”

 

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That is every one of those that transgress the law of God, offend any that, believe in Christ, retain their sins, and sinful companions; every one of them that are cast into hell, where the worm of conscience is always gnawing, and the fire of divine wrath is always burning, with that fire every one of them shall be salted: that fire shall be to them, what salt is to flesh; as that keeps flesh from putrefaction and corruption, so the fire of hell, as it will burn, torture, and distress rebellious sinners, it will preserve them in their beings; they shall not be consumed by it, but continued in it: so that these words are a reason of the former, showing and proving, that the soul in torment shall never die, or lose any of its powers and faculties; and particularly, not its gnawing, torturing conscience; and that the fire of hell is inextinguishable; for though sinners will be inexpressibly tormented in it, they will not be consumed by it; but the smoke of their torments shall ascend for ever and ever; and that they will be so far from being annihilated by the fire of hell, that they shall be preserved in their beings in it, as flesh is preserved by salt:

War of Words

 

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Paul David Tripp has come in for criticism for psycho-heresy but he has a lot of worthwhile material. ” Love is willing self-sacrifice for the redemptive good of another not demanding reciprocation or that the person is deserving.” ” Immanuel is his name, not just because he came to earth but because he made us his dwelling place.”

His book “War of Words” emphasises the importance of our words that are either life-giving or deadly, never neutral, words that are always the overflow of our hearts.

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Holiness to the Lord

Exodus 28: 38.b874f448a16dcaf1363db4e73b09f3de untitled-png-2

And the golden plate shall be upon Aaron’s forehead, the plate of gold, with the inscription on it, holiness to the Lord, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; this supposes that the sacrifices of the children of Israel, were attended with sin and blame, either in the matter of their offerings and gifts, or in the manner in which they brought them; and which through the high priest having this plate of gold, with the above inscription on it, were expiated; they were bore away from them, and were not placed to their account. There is sin in the best performances of the saints; there is not a just man that does good, but he sins in doing that good; the best righteousness of men is imperfect, and attended with sin; and this cannot be borne, or taken away by themselves; if God should mark such sins as these, they could not stand before him; now Christ, their High Priest, bears and takes away these, along with all others, which are laid upon him, and borne by him:

Belgic Confession 24

“for we do no work but what is polluted by our flesh, and also punishable; and although we could perform such works, still the remembrance of one sin is sufficient to make God reject them. Thus then we would be continually vexed, if (we) relied not on the merits of the suffering and death of our Saviour. ” (abridged)

 

Hating your own life

“If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” Luke 14:26.

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Ever wondered what this means?

Read this article by Rev. Angus Stewart

https://media.wix.com/ugd/49b4d1_b3514bfd3f184e72a9062c56a0725f5b.pdf

 

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Romans 8:13

Blessed are the pure in heart.

 

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Matthew 5:8.                                                                                                                                                                    Blessed are the pure in heart,…. Not in the head; for men may have pure notions and impure hearts; not in the hand, or action, or in outward conversation only; so the Pharisees were outwardly righteous before men, but inwardly full of impurity; but “in heart.” The heart of man is naturally unclean; nor is it in the power of man to make it clean, or to be pure from his sin; nor is any man in this life, in such sense, so pure in heart, as to be entirely free from sin. This is only true of Christ, angels, and glorified saints: but such may be said to be so, who, though they have sin dwelling in them, are justified from all sin, by the righteousness of Christ, and are “clean through the word,” or sentence of justification pronounced upon them, on the account of that righteousness; whose iniquities are all of them forgiven, and whose hearts are sprinkled with the blood of Jesus, which cleanses from all sin; and who have the grace of God wrought in their hearts, which, though as yet imperfect, it is entirely pure; there is not the least spot or stain of sin in it: and such souls as they are in love with, so they most earnestly desire after more purity of heart, lip, life, and conversation. And happy they are,
for they shall see God; in this life, enjoying communion with him, both in private and public, in the several duties of religion, in the house and ordinances of God; where they often behold his beauty, see his power and his glory, and taste, and know, that he is good and gracious: and in the other world, where they shall see God in Christ, with the eyes of their understanding; and God incarnate, with the eyes of their bodies, after the resurrection; which sight of Christ, and God in Christ, will be unspeakably glorious, desirable, delightful, and satisfying; it will be free from all darkness and error, and from all interruption; it will be an appropriating and transforming one, and will last for ever. John Gill Commentary<!–

Matthew 5:9–>

This can be cross-referenced with Paul’s aim, ” bringing into captivity every thought to the obedience of Christ” in II Corinthians. 10:5

Purity of mind

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Job even in the midst of suffering covenants to avoid the sin of lust or fornication/adultery in the mind. Hear John Gill,” (Job) bound himself by a covenant, made a resolution in the strength of divine grace, not to employ his eyes in looking on objects that might ensnare his heart, and lead him to the commission of sin;  to shut or turn his eyes from beholding what might be alluring and enticing to him: it is said of Democritus, that he put out his eyes because he could not look upon a woman without lusting after her: (is this not universally true of all men?)
“why then should I think upon a maid;” of corrupting and defiling her, since he had made a covenant with his eyes, and this would be a breach of that covenant: and therefore, besides the sin of lusting after her, or of corrupting her, he would be a covenant breaker, and so his sin would be an aggravated one: or he made a covenant with his eyes, to prevent any impure thoughts, desires, and inclinations in him; for the eye affects the heart, and stirs up lust in it, and excites unclean thoughts and unchaste desires: this shows that the thought of sin is sin; that fornication was reckoned a sin before the law of Moses; and that Job better understood the spirituality of the law than the Pharisees did in the time of Christ, and had the same notion of lust in the heart being fornication and adultery as he had; and that good men are not without temptation to sin, both from within and from without; and therefore should carefully shun all appearances of evil, and whatsoever leads unto it, and take every necessary precaution to guard against it.

Steadfast in purpose

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     The Ballymena Academy motto TENAX PROPOSITI means steadfast in purpose. All people who study, who train for sporting competition or have set themselves some goal, need to be steadfast in purpose to achieve it. How about the Christian? Let’s look at Christ’s steadfastness.

In Luke 9:51 we read that he steadfastly set his face toward Jerusalem. Throughout his life he steadfastly obeyed Scripture and his purpose to glorify his Father, even when it meant suffering and death. Paul similarly, confronted by much suffering stated, “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God (Acts 20:24).

Likewise according to the Westminster Confession, our chief end is to glorify God and enjoy him forever. Our sovereign God and Father has a purpose for each of his children (Eph. 2:10). To accomplish this we must be steadfast in apostolic doctrine (Acts 2:42), steadfast in our service of God (I Cor.15:58) and steadfast in our resistance to Satan (I Pet.5:9). Thus this purpose encompasses our personal spiritual life, our life in church and our life in the world.