Imprecatory Psalms

“Imprecatory” means  Psalms that invoke judgment, calamity, or curses, upon one’s enemies or those who are the enemies of God. There are many of them but Psalm 69 is a classic example. It is vital to remember that these are the words of Christ, ” the zeal of thine house has eaten me up,” quoted in John 2:17 are about him. Christ, alone knows those who are his, and conversely those who are reprobate, like Judas who is clearly addressed in verses 25-28. The idea that God’s providential good to wicked men is a sign of his love is totally ruled out by verse 22 and following. Scripture teaches reprobation. God has assigned  and destined that the majority of men who fell in Adam and throughout their lives showed their hatred of him, would not be written with the righteous (v 28) but have their place with Satan and his demons in the lake of fire. God’s good providence toward them makes them more guilty for their ingratitude. Judas, Pharaoh and Esau are prime examples as Paul teaches in Romans. It is an unpalatable doctrine to many, but we must acknowledge that the potter has power over  the clay.

“How do people who defend a love of God for all interpret Psalm 5:5-6, Psalm 6:8 (cf. Matt. 7:23; 25:41), Psalm 139:19-22 and countless other Psalms in which the Psalmist prays that God may destroy the impenitent wicked (cf. Prov. 3:33)? I know that some claim that the so-called imprecatory Psalms are not inspired but this is a ruinous lie about God’s Word (II Tim. 3:16). This argument borders on the ridiculous.” Prof. Herman Hanko 

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The only source of blessing.

People seek to bless others and the word “bless” is used indiscriminately!

Who can bless others but God alone! Blessing rests in Jesus Christ (Ephesians 1:3).

When Peter addressed the Jewish crowd he stated, “Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.” (Acts 3:23)

The kindreds (peoples) of the earth are blessed in coming of the seed of Abraham namely Christ….and how are they blessed? “ Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.” (Acts 3:24). The basic way human beings are blessed are when by God’s grace they repent and believe the gospel. ONLY believers are blessed and only believers can be a blessing to others. God’s people are blessed for ever (Ps.21:6, Matthew 25:34), the reprobate wicked (who never repent) are cursed ( Prov.3:33, Matt.25:41). Do you want the blessing of God? Repent and believe. Seek a true church.

 

 

Predestination

New LRF Blog Post


Predestination: That’s Not Fair!

Posted: 20 Apr 2017 01:57 PM PDT

Predestination: That’s Not Fair!

The accusation against God that predestination is unfair is foolish. God cannot be unfair or unjust because He is the very definition of righteousness. “What shall we say then? Is there unrighteousness with God? God forbid!” (Romans 9:14). When something seems to be unfair, we must remember that we are not competent judges, and really have no right to judge the Almighty. He judges us. We do not judge Him.

It is also wicked rebellion against God to label Him a cruel tyrant or an evil puppet master. God is not a cruel monster. He is, in fact, the sovereign Creator and Judge, and as such He can do with His creatures what He wills. All His doings are good and in accord with perfect righteousness and wisdom. Human beings are not puppets or robots—we are rational, moral creatures, who are accountable to God.

If God choose to save none, but punished all, He would be just to do so. None deserve salvation. All of us deserve to be condemned for our sins. If a governor had ten men on death row, all of whom were guilty of heinous crimes and worthy of death, and the governor, by sovereign prerogative, determined to pardon one, the other nine cannot complain that they did not receive the same pardon. All deserved justice. Nine received strict justice, were sentenced to death, and executed, while one received mercy and received a pardon. Similarly, God declares, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion” (Romans 9:15).

Therefore, the sinner has no ground for his complaint. If he hates God, loves his sins, and despises Jesus Christ, how will he complain if God gives him the hell that he so richly deserves? If a man lives as a rebel against God, why should he expect salvation from Him? And if another receives salvation, given to him freely by grace alone, why will any complain that he did not receive what another received—when none deserved it?

God chooses to give salvation to some as is His sovereign prerogative as God. God says to the complainer, “Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen (Matthew 20:15-16).

Instead of complaining, marvel at predestination and worship God for it.

Rev. Martyn McGeown

The Awfulness of Hell

John Gill on Mark 9:49

” For every one shall be salted with fire”

 

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That is every one of those that transgress the law of God, offend any that, believe in Christ, retain their sins, and sinful companions; every one of them that are cast into hell, where the worm of conscience is always gnawing, and the fire of divine wrath is always burning, with that fire every one of them shall be salted: that fire shall be to them, what salt is to flesh; as that keeps flesh from putrefaction and corruption, so the fire of hell, as it will burn, torture, and distress rebellious sinners, it will preserve them in their beings; they shall not be consumed by it, but continued in it: so that these words are a reason of the former, showing and proving, that the soul in torment shall never die, or lose any of its powers and faculties; and particularly, not its gnawing, torturing conscience; and that the fire of hell is inextinguishable; for though sinners will be inexpressibly tormented in it, they will not be consumed by it; but the smoke of their torments shall ascend for ever and ever; and that they will be so far from being annihilated by the fire of hell, that they shall be preserved in their beings in it, as flesh is preserved by salt:

The Books

 

The books were opened and all men were judged according to what was written in the books (Revelation 20:12-13). What are the various books mentioned in Revelation and other Scriptures?

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The first mention of a book is Genesis 5:1 where Moses is commanded to keep a record of the genealogy of the first generations of mankind. To this was added all the books of the law or covenant, the Pentateuch (first five books of the Bible). To this was added the writings, or poetry books and the books of the prophets to comprise all the Old Testament. The whole of this book testifies of Christ to come (Psalm 40:7, Heb.10:7). In many places where prophets or an apostle are required to write, read, assimilate and preach this word we are to believe these are parts of inspired Scripture e.g. Jer.15:16, Ezek. 2:8,3:1, Rev.1:11, 10:2, 9-10. After the coming of Christ and the apostles, the New Testament, gospels and epistles, including Revelation, all of which are the inspired word of God and infallible, were added to the Old to comprise the whole Bible. This is God’s book in which we learn of all the other books! It is the canon of Scripture, now fixed (Rev.22:18-19). It is real, we can handle it and read it (in several thousand languages) and be blessed by so doing (Rev.1:3), it has power to save and harden (Heb.4, Is. 6:9-10, II Cor.2:16).

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The book mentioned in Revelation 5:1,3, 5ff is the book of God’s eternal decree which only Christ is fit to open and execute. This “book” is in the mind of the eternal, unchanging God and determines all that has or will ever happen in this universe.

The books (Rev.20:12-13, 15) out of which all men will be judged are a record of all the thoughts, words and actions of all men who have ever lived down to the minutest detail which will be opened on the last day and which will determine the eternal destiny of all men (Matt.12:36, 25:31-46, II Cor.5:10, Rom 14:12). Daniel knew of them (Dan.7:10). Think of them this way. God’s mind and memory are infinite and contain, like the greatest computer ever made, a full record of everything that has come to pass, inevitably because he also decreed it before time began!

The key book as far as Christian believers are concerned is the Lamb’s book of life. This book, kept invisibly in the mind of God, which is also eternal, contains a record of all the elect (Dan.12:1, Phil.4:3, Rev.13;8, 20:15, 21:27). This book cannot be added to or subtracted from (Ex.32:33), to be “blotted out “of it means to have never been in it! It also determines who will not follow Antichrist.

It is noteworthy that on the last day there is a separation of sheep (elect) from goats (reprobate) even before the books are opened and this separation has already occurred at death when each goes to his own place, either to be with Christ in heaven or the place of the dead and damned in hell (John 3:18, Luke 16:23). The final judgment after the general resurrection then determines the eternal destiny of everyone, the sheep having done good works to prove their election, and the goats having done wickedly, especially to God’s people, to cement their damnation. Christ also teaches there will be degrees of reward and punishment in his own words and the epistles (Matt.5:12, Luke 12:48, James 3:1) the rewards include various crowns (I Cor.9:25, Phil.4:1, II Tim.4:8, Rev.2:10, I Peter 5:4, Rev.3:11). All believers who are justified both in this life and the next, stand un-condemned because of Christ, it only remains for them to lay up treasure in heaven as both they and the wicked fill up their cup of suffering or iniquity as the case may be. We can be assured of this, the “judge of all the earth shall do right” (Gen 18:25).

 

The Scope of God’s longsuffering.

So good I must share it!

Covenant Reformed News

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November 2016  •  Volume XVI, Issue 7

God’s Longsuffering and the History of Sin

In the last four issues of the News, we surveyed all the references to God’s longsuffering in both the Old and the New Testaments, emphasizing that the exercise of this divine attribute is particular, for the elect alone. But what about how this works out in the history of sin?
Let us start with the beginning of the history of sin: the fall in Genesis 3. Why did the Most High not cast Adam and Eve into hell immediately after their eating the forbidden fruit? Surely, this is what their sin deserved? However, in God’s eternal decree, He had a wonderful plan to glorify His great name through the salvation of an elect church in Jesus Christ. The immediate death and damnation of the first two human beings would have stopped the propagation of mankind! What then of the history of the world? What about the coming of the Messiah?
Moving forward many centuries, we come to the flood. Why did God tell Noah that 120 years would pass before the global deluge (Gen. 6:3)? It was not because the Almighty was longsuffering to the reprobate in that age. Rather, time was needed to build the ark and for Noah to preach about God’s coming judgment (II Pet. 2:5). Also within these twelve decades, other elect saints, like Methuselah, died. They could not perish in the flood because it was a picture of Jehovah’s avenging wrath against the ungodly! The longsuffering of God saved the eight souls in the ark; it was not trying to save the impenitent reprobate who drowned under the judgment of the Most High (I Pet. 3:20).
Why did the Lord not destroy Sodom earlier? It was not that God loves, and is longsuffering towards, everybody head for head. Instead, the Sodomites had to fill up the cup of their iniquity. The development of their wickedness even reached to their attempted, homosexual gang rape of two strangers (Gen. 19:1-11). Until the departure of believing Lot, the only elect person in Sodom, the Almighty could not burn up the city, as Abraham well understood: “That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?” (18:25). After all, the fire and brimstone are a picture of the “eternal fire” of hell (Jude 7; II Pet. 2:6)!
What about the Egyptians in the book of Exodus? Was the Almighty longsuffering towards them? No. Through the words and miracles of Moses, God hardened the hearts of Pharaoh (Ex. 4:21; 7:3, 13; 9:12; 10:1, 20, 27; 11:10; 14:4, 8), his servants (10:1) and his people (14:17). Jehovah’s hardening of the Egyptians issued from His eternal reprobation and holy hatred of them (Rom. 9:10-24; 11:7-10). Moreover, the Egyptians were destroyed for the sake of His beloved Israel: “For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life” (Isa. 43:3-4).
Why did God not destroy the inhabitants of Canaan earlier? Was this because they were the objects of His longsuffering? No. In the days recorded in Genesis 12-50, there simply were not enough descendants of Abraham, Isaac and Jacob to possess the promised land. Besides, the people in Canaan had not yet sufficiently developed in their sin. As Jehovah told Abraham centuries before the conquest of the holy land, “But in the fourth generation they [i.e., Abraham’s descendants] shall come hither again: for the iniquity of the Amorites is not yet full” (Gen. 15:16). Then the Most High would use the sword of Joshua and the nation of Israel to inflict His judgment upon the wicked inhabitants of Canaan (cf. Lev. 18).
After the Jews crucified His Son, why did Jehovah not devastate Jerusalem and its temple sooner? Why did He wait four decades until AD 70? Christ explains that the Jews must commit other sins, especially persecuting His followers, so as to be fully ripe for their inescapable judgment: “Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar” (Matt. 23:32-35). Furthermore, elect Jews in and around Jerusalem needed to be saved first, as we read in the early chapters of Acts (e.g., 2:41; 4:4; 6:1, 7).
Does the sparing of the Gentile world for many hundreds of years before the Holy One of Israel began to gather a catholic or universal church (cf. Acts 14:16; 17:30) prove that He was longsuffering to these reprobate people? Of course not! How could the Triune God save elect Gentiles in the New Testament age, if He had wiped out their ancestors centuries before? The Lord had His elect among the subsequent generations and numerous descendants of ancient idolaters, including the (largely Gentile) readers of the Covenant Reformed News!
Finally, does the “delay” of the second coming of the Lord Jesus Christ for the final judgment indicate that God is longsuffering to the reprobate? No. Revelation 6:9-11 records “the fifth seal.” John “saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.” This is the loud cry he heard: “How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” John beheld that “white robes were given unto every one of them.” Then we read of the answer to their earnest cry: “it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”
In short, the scriptural explanation of the delay of the great judgment day is that more saints must be martyred and the ungodly world must fully manifest its wickedness. Only then will all things be ready for the glorified Christ to return to deliver His beloved people and punish those who rebel against Him. “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32)!  Rev. Stewart

 Previous CR News

God never forgives sin he always punishes it!

Sounds strange but it’s true! Listen to John Owen the great Puritan theologian,”But plainly, God, in that he spared not his only Son, but made his soul an offering for sin, and would admit of no atonement but in his blood, has abundantly manifested that it is of necessity to him (his holiness and righteousness requiring it) to render indignation, wrath, tribulation, and anguish unto sin. And the knowledge of this naturalness of vindictive justice, with the necessity of its execution on supposition of sin, is the only true and useful knowledge of it. To look upon it as that which God may exercise or forbear, makes his justice not a property of his nature, but a free act of his will; and a will to punish where one may do otherwise without injustice, is
rather ill-will than justice.”

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So God always punishes sin, all the sin of his elect at the cross in his son and the sins of all the reprobate in hell eternally. So we can say God always punishes sin but for his chosen people he both punishes AND forgives.

Psalm 137:9

 

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Psalms 137:9

Happy [shall he be] that taketh and dasheth thy little ones
against the stones.

Hear John Gill: ” That takes the infants from their mothers’ breasts, or out of their arms, and dashes out their brains against a “rock”, as the word F11 signifies; which, though it may seem a piece of cruelty, was but a just retaliation; the Babylonians having done the same to the Jewish children, and is foretold elsewhere should be done to theirs, ( Isaiah 13:16 ) . Nor is this desired from a spirit of revenge, but for the glory of divine justice, and that such a generation of cruel creatures might be rooted out of the earth;”

Helpful article   God’s judgment of the wicked.

I came across a slide called “God-the original baby killer”. While it was written by someone who clearly hated God it still truthfully named places in history where God did just that through his angel or human instrumentality namely: Exodus 12:29, Numbers 31:17 and I Samuel 15:3. The principle of just retribution (eye for eye, tooth for tooth) is also applicable (Obadiah 15).

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It ought to be remembered that so-called civilised societies around the world have been responsible for the majority of baby deaths by abortion  since time began!