“Imprecatory” means Psalms that invoke judgment, calamity, or curses, upon one’s enemies or those who are the enemies of God. There are many of them but Psalm 69 is a classic example. It is vital to remember that these are the words of Christ, ” the zeal of thine house has eaten me up,” quoted in John 2:17 are about him. Christ, alone knows those who are his, and conversely those who are reprobate, like Judas who is clearly addressed in verses 25-28. The idea that God’s providential good to wicked men is a sign of his love is totally ruled out by verse 22 and following. Scripture teaches reprobation. God has assigned and destined that the majority of men who fell in Adam and throughout their lives showed their hatred of him, would not be written with the righteous (v 28) but have their place with Satan and his demons in the lake of fire. God’s good providence toward them makes them more guilty for their ingratitude. Judas, Pharaoh and Esau are prime examples as Paul teaches in Romans. It is an unpalatable doctrine to many, but we must acknowledge that the potter has power over the clay.
“How do people who defend a love of God for all interpret Psalm 5:5-6, Psalm 6:8 (cf. Matt. 7:23; 25:41), Psalm 139:19-22 and countless other Psalms in which the Psalmist prays that God may destroy the impenitent wicked (cf. Prov. 3:33)? I know that some claim that the so-called imprecatory Psalms are not inspired but this is a ruinous lie about God’s Word (II Tim. 3:16). This argument borders on the ridiculous.” Prof. Herman Hanko