In 1657, John Owen produced one of his finest devotional treatises, probably the substance of a series of sermons.
Description: Christian’s communion with God as it relates to all three members of the Holy Trinity. He leads us by green pastures and still waters, and lays open the exhaustless springs of the Christian’s hidden life with God.
OF COMMUNION WITH GOD THE FATHER, SON, AND HOLY GHOST, EACH PERSON DISTINCTLY, IN LOVE, GRACE AND CONSOLATION; OR, THE SAINTS’ FELLOWSHIP WITH THE FATHER, SON, AND HOLY GHOST UNFOLDED.
Proof: 1 John v. 7, the apostle tells us, “There are three that bear record in heaven, the Father, the Word, and the Holy Ghost.” In heaven they are three and they bear witness to us.
1 Cor. xii. 4–6, the apostle, speaking of the distribution of gifts and graces unto the saints, ascribes them distinctly, in respect of the fountain of their communication, unto the distinct persons. “There are diversities of gifts, but the same SPIRIT,” — “that one and the self same Spirit;” that is, the Holy Ghost, verse 11. “And there are differences of administrations, but the same Lord,” the same Lord Jesus, verse 5. “And there are diversities of operations, but it is the same God,” etc.,
Similarly ; “For through Christ we have access by one Spirit unto the Father,” Eph. ii. 18. Our access unto God (wherein we have communion with him) is, “through Christ,” “in the Spirit,” and “unto the Father;” Hence the trinitarian substance of this communion is proven-JK
Owen’s aim in writing?
It is, then, I say, of that mutual communication in giving and receiving, after a most holy and spiritual manner, which is between God and the saints while they walk together in a covenant of peace, ratified in the blood of Jesus, whereof we are to treat. And this we shall do, if God permit; in the meantime praying the God and Father of our Lord and Saviour Jesus Christ, who has, of the riches of his grace, recovered us from a state of enmity into a condition of communion and fellowship with himself, that both he that writes, and they that read the words of his mercy, may have such a taste of his sweetness and excellencies therein, as to be stirred up to a farther longing after the fulness of his salvation, and the eternal fruition of him in glory.