He is altogether lovely.

When the spouse (in Song of Solomon) has gone thus far in the description of him (her husband Christ), she concludes all in this general assertion: “He is wholly desirable, — altogether to be desired or beloved.” (Concerning) the excellencies of my Beloved, in (the) way of allegory I can carry things no higher; I find nothing better or more desirable to shadow out and to present his loveliness and desirableness: but, alas! all this comes short of his
perfections, beauty, and comeliness; ‘he is all wholly to be desired, to be beloved;’ —
Lovely in his person, — in the glorious all-sufficiency of his Deity, gracious purity and holiness
of his humanity, authority and majesty, love and power.
Lovely in his birth and incarnation; when he was rich, for our sakes becoming poor, — taking
part of flesh and blood, because we partook of the same; being made of a woman, that for us he
might be made under the law, even for our sakes.
Lovely in the whole course of his life, and the more than angelical holiness and obedience
which, in the depth of poverty and persecution, he exercised therein; — doing good, receiving evil;blessing, and being cursed, reviled, reproached, all his days.
Lovely in his death; yea, therein most lovely to sinners; — never more glorious and desirable
than when he came broken, dead, from the cross. Then had he carried all our sins into a land of
forgetfulness; then had remade peace and reconciliation for us; then had he procured life and
immortality for us.
Lovely in his whole employment, in his great undertaking, — in his life, death, resurrection,
ascension; being a mediator between God and us, to recover the glory of God’s justice, and to saveour souls, — to bring us to an enjoyment of God, who were set at such an infinite distance from
him by sin.
Lovely in the glory and majesty wherewith he is crowned. Now he is set down at the right hand
of the Majesty on high; where, though he be terrible to his enemies, yet he is full of mercy, love,
and compassion, towards his beloved ones.
Lovely in all those supplies of grace and consolations, in all the dispensations of his Holy Spirit,
whereof his saints are made partakers.
Lovely in all the tender care, power, and wisdom, which he exercises in the protection,
safe-guarding, and delivery of his church and people, in the midst of all the oppositions and
persecutions whereunto they are exposed.
Lovely in all his ordinances, and the whole of that spiritually glorious worship which he has
appointed to his people, whereby they draw nigh and have communion with him and his Father.
Lovely and glorious in the vengeance he taketh, and will finally execute, upon the stubborn
enemies of himself and his people.
Lovely in the pardon he has purchased and does dispense, — in the reconciliation he has
established, — in the grace he communicates, — in the consolations he does administer, — in the
peace and joy he gives his saints, — in his assured preservation of them unto glory.
What shall I say? there is no end of his excellencies and desirableness; — “He is altogether
lovely. This is our beloved, and this is our friend, O daughters of Jerusalem.”

John Owen in Communion with God

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